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As a closing track for the album, Kendrick teams up with the executive producer and West coast legend Dr. Dre.

Other than “Bitch, Don’t Kill My Vibe”, this is the only track from present-day Kendrick’s perspective. In an interview with Google Play, Kendrick spoke on the song:

I wrote the lyrics the day I met Dre. I easily got inspired, I just started writing. And that was actually the first studio session I had with Dre. That’s the last song on the album for a specific reason. That’s the first song I did with Dre, that was the start of my new life.

The song acts as an epilogue to the story, in which Kendrick is looking retrospectively upon the events of the narrative/his own life experiences and conveying how he’s turned himself away from a potential life of crime, alcoholism, violence etc. instead becoming someone he’s more proud of and someone who can try to tell the younger generations living in similar situations that they can turn their lives around too. The album then comes full circle by including the lines that precede the albums first track.

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Sometime ago, Common mentioned possibly getting in the studio with Kendrick one day. Fast forward a bit, and DJ Drama links him up with Mr. Lamar and Lloyd over some mellow production, courtesy of the ever diverse Hit-Boy.

http://instagram.com/p/Q_RuZ-tmon/

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Quite possibly a jab at what is perceived by many as America’s God-complex; Lupe instead draws on some of Rastafarianism’s teachings and encourages peace not for America alone, but for the world at large.

https://twitter.com/LupeFiasco/status/247021787441934337

What sounds a lot like a portmanteau of “peace” and “personality” (to form “peacesonality”) ties very well to what he actually said, “inity”. The word “inity” is a form of Iyaric, an English dialect, and means “unity.” It’s a great example of Iyaric, which features the frequent replacement of “you” with “I”. The letter “I” is used to suggest power over the self as well as the idea that everyone is connected. You can also hear the theme in the next lyric, where Lupe says “More patience to di yute dem” which is Patois for “More patience to [for] the youth.” Even if, as pointed out by pabloshong, they’re unforgivable. It also sounds a bit like “humanity”, which the world is in dire need of.

The title of the song, ital, is actually an Iyaric combination of “I” and “vital”, that refers to something being in a natural state and a cooking philosophy of Rastafari. It’s no surprise that Wasalu wants to make music with a Marley one day.

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A rather graphic simile here by Lupe, with him showing off his mastery of wordplay once again. Some may view this is a very, very debatable quintuple entendre, but this is rather unlikely. Instead it’s accepted that:

  1. His manipulating mind makes princesses like king cum (self-explanatory)
  2. If you diamond mine his mind, princess cut diamonds will come

Other, less-probable ways people have interpreted it include:

  1. His mind “makes princess like king come,” i.e., his wordplay and messages shows these little girls that they are princesses
  2. His mind makes fantasy princesses e.g. the princess in “Sunshine.”

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Psalm 23 is one of the most popular and moving scriptures in the Bible. Notice that in the previous line he mentioned the year 1923. The Psalm ties in well with the themes of Krizzle’s verse and goes:

  1. The Lord is my shepherd; I shall not want.

  2. He maketh me to lie down in green pastures: he leadeth me beside the still waters.

  3. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

  4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

  5. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

  6. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

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In “Mayday”, Mississippi MC Big K.R.I.T. and Lecrae, address personal experiences and hypocrisy within the Christian institution.

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Sampled from Power Records' “The Fantastic Four: The Way It Began,” a reading of an early Fantastic Four comic. Specifically, that’s The Thing talking. It just so happens that the Slaughterhouse is four-man group too.

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The Petty family, which includes Richard Petty, is a family of NASCAR drivers, notable for their many historical contributions to the sport. Richard cameoed in the movie “Days of Thunder,” which starred Tom Cruise.

Tom Petty on the other hand’s the legendary frontman of Tom Petty and the Heartbreakers. His 3rd album was called “Highway Companion,” and featured the song “Night Drive,” possibly Com’s way of helping to set the scene.

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Punning on the name of Reggae’s Bob Marley & The Wailers. Nowadays Bob Marley is synonymous with cannabis. The could also be a reference to a lot of their anti-establishment songs, particularly “I Shot the Sheriff”.

Fun Fact: Bob actually wanted to use the word ‘police’ but “the government would have made a fuss so I said ‘I shot the sheriff’ instead… but it’s the same idea: justice.” Warren G’s version of the song ties Bob and Common’s songs together well.

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Common and his friend were smoking in the car (probably trying to hotbox it), so there’s smoke coming out of the shaky windows. It probably looked like an old Indian’s teepee to cops. GP stands for:

  • General principle’ – Common preceding it with ‘off’ instead of ‘on’ is genius, and changes its meaning, setting up the racial theme. He figures that general principal dictates that whites and blacks be treated the same, but since they’re off it, blacks get special attention. In the next line he realises that might not be the case, thanks to the smoke.

  • Glass pipe – That’s read as ‘bong’, popularly used to smoke weed, cocaine and many other things.

  • Grand Prix – A type popular motor racing sport, such as NASCAR, which ties back to the references to the Pettys.

Teepees (also tipis and tepees) are Indian tents, which generally have an opening to let smoke out. Indians are known for their heavy use of tobacco, shown well by the use of Cigar store Indians.

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