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For all the LP’s attention to love, sex, and excess, a theme that might be swept under the rug is anxiety. This lyric is one of the record’s edgiest moments. You can tell that Lewis is straining to sound honest here, and the apprehensive tone of his voice as he utters this line gives it away.

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Unreviewed Annotation 1 Contributor ?

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The best line on a Passion Pit album does not reveal enough, as the backing band, combination of ambient synth and harsh words, and very serious themes share any credit. Still, “On My Way” features a nugget that transcends the music and personally hits home, a simple two-line phrase that expertly defines the conflict of emotion. Not static, the line reads in two ways that do not actually contradict each other, allowing different people to draw a conclusion unique to their own reality.

In one reading, the pair discovers that their love is the most pure, so personal that others fail to understand it. Love becomes intensely “lovely,” an easy sentiment that reaches surprisingly far. In a darker sense, the line also signals the end of an emotion, a love too complex to continue. Rather than justify, explain, and live with the situation, the singer backs off, citing outward acceptance to cover personal failure. In both senses, Passion Pit craft a surprisingly dramatic line, blending perfectly into an album capable of love, fear, regret and longing all at once.

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The reality of love is often pain, with the possibility of heartbreak and loss amplifying through the soul and dark thoughts persisting for years. The singer has power in love and knows that he can, with even simple actions, cause immense harm to his lover. Avoiding this, Passion Pit first labels love as a thing of the greedy, to be possessed rather than shared and ultimately egotistical. When love is rejected, their truth is revealed: loneliness, like lust, is too often mistaken for love, so much so that the meaning of each is tainted. The immediate satisfaction of being near someone cures much of this, leaving the singer in full belief of his mostly misguided and grief-stricken view on love. Avoiding the hurt is part of the attraction of a shared love, but it appears as if Michael Angelakos has fallen off to many times to try again right now.

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There is a double-edged sword to seeking the best of people, one that is sad and common. Everyone, is aware of the rumored archetypical “good man,” a person balanced, virtuous, noble, and brave, callous but kind, intelligent but strong. The hero in novels and the superhero in comics, the man is flawed but honest, creating an ideal that cannot actually be.

A look into the soul, “Mirrored Sea” realizes that, despite the desires of the heart to be the mythical man, the actual idea is temporary, passing like the nightly cycles of a bar. In our world, these men actually do not exist, their characteristics a fleeting glimmer among a crowd, disappearing as soon as the search begins. The men exist in part due to our own desires, but the real world presents everyone dynamically, always making many, and thus no real good men. The result is a sobering look at the soul, one which is flawed by nature, just like everyone else.

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Sometimes strength and pain have little to do with each other and the subtle, less direct blows do more harm. Rather than relying on strong attacks and heavy words, the girl in “Hideaway” relies on gossip, clever remarks, and biting metaphor to sting harder than thought possible. Perhaps angry at her mother at home, the girl is left to say things that she does not mean, insulting far worse than her intent. The thorn-like words hit home, reducing respect and the figuratively grand people in life to targets, easily struck down but in sinister, cowardly ways. Passion Pit is well aware that even the tiniest detail can kill, the metaphorical tiny shot to bring down the Death Star.

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With the constant media coverage and 24-hour news networks that have come to dominate the airwaves in the years since Graceland was first released, the images of both violence and voyeurism described in “The Boy in the Bubble” seem as timely now as in 1986, when images of the violence of the Apartheid government often found their way onto the nightly news. Simon describes the “slo-mo” camera through which we see each other from across the globe and through which images of tragedy become remote and are transformed into entertainment.

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He gets a good look at all this new scenery around him. Everything is new and uncomplicated, which in return alleviates all his stress. This could very well relate to Paul Simon’s trip.

“You Can Call Me Al” is a portrait of Simon’s own experience in South Africa. He is the wide-eyed foreigner, taking in the alien sights and sounds while using the experience as a backdrop for his own self-exploration throughout the song. Simon describes seeing both the country’s beauty and poverty juxtaposed, contrasting the cultural beauty of South Africa, which is celebrated musically in Graceland, with the poverty and oppression that black South Africans were experiencing.

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Throughout the song, Simon refutes what he calls “the myth of fingerprints,” or the idea that anyone can or should ever leave a lasting mark on the world. The “old army post” on the Indian Ocean alludes to attempts by Western to leave “fingerprints” in the developing world through conquest, imperialism, and exploitation. The army post, a fingerprint in itself, has been abandoned along with the West’s colonial ambitions.

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Paul Simon said that he had planned to do a duet with Linda Ronstadt for the album and asked her for a childhood memory. Ronstadt, from Tucson, told him about the bells of a nearby mission.

Tuscon was part of Mexico when her paternal grandfather settled in the area. The “missions” referred to here are settlements established by Catholic priests determined to convert the Native Americans who of course didn’t understand Spanish. One of the most viseral ways of connecting to someone who doesn’t speak your language is through music, and the priests used hymns extensively. The influence and emotional impact of Spanish music continues strong in the Southwest to this day.

Mission San Xavier del Bac in Tuscon, Arizona

Given the song’s title, however, one could assume that Simon was alluding to Africa’s history with missionaries and colonialism. The reference to Tucson, Arizona links America’s own colonial history with that of Africa as Simon attempts to bridge the gap between the familiar and the foreign.

In Graceland the African Concert, Simon sings with Miriam Makeba and replaces this section with the following lines:

in early memory
sounds of music
was ringing round my grandmother’s door.
She said, “take this child
From the township of Mufulo…

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winged or chained is one partner saying to the other if i had let you be more free or held you closer would you have stayed?

He’s looking for answers to his confusion on whether he coddled his lover too much or not enough.

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