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In the folk tradition of answer songs, the proposition by the Clod in Verse 1 is replied to by the Pebble in Verse 3.
Answer songs are generally from the opposite point of view. For example, from a woman to a man where the original was sung to the woman by the man.

The Clod is described as “trodden with cattle’s feet”, giving an impression that it is malleable, and in reality easily manipulated by those with whom it has a relationship.

On the contrary, the Pebble lays at the bottom of the brook, and being a hard stone, does not let others control it in a relationship, rejecting most manipulation, with its unchangeable shape.

Note that ‘meet’ here is an archaic word meaning suitable or appropriate.

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The hard, misanthropic “Pebble” proposes that love is a selfish emotion, undertaken for one’s own pleasure or gain, and disregarding the needs of the other. In reality it is not love at all.

Note that the first line of the third stanza, ‘Love seeketh only self to please’ is an echo of the opening line, but with a slight variation and different meaning, a device known as anaphora.

Blake leaves the argument open, and it is for the reader to decide between the extremes. Note that Blake disapproved of the practice among wealthier people of using marriage as a financial bargaining tool to amass family wealth. Jane Austen’s novels describe girls fearing the shame of spinsterhood, desperate to marry and to gain status from a rich husband. Young men would look for a girl with a substantial dowry. Fathers would use their daughters as marriage fodder. In these circumstances love was irrelevant; a matter of ‘seeketh only Self to please’.

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The soft, philanthropic ‘clod’ says love is an unselfish emotion, giving pleasure to both parties.

One might argue that clod is innocent, and inexperienced, so chooses to assert that love is something selfless, and “builds a heaven in hell’s despair”, existing to please both of those who are in a relationship.

Pme might speculate that ‘clod’ is more than a piece of soft earth. It also suggests a stupid, not very perceptive person.

Note that the opening line ‘Love seeketh not itself to please’ is repeated with a slight variation, but different meaning, at the beginning of the third stanza, a device known as anaphora.

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From Songs of Experience, published 1794, this was one of the series of poems which explore the harsh realities of late 18th and early 19th Century life during the time of King George III, known — ironically given the terrible social conditions of the time — as the Romantic Era. Most of the poems in the “Songs of Experience” category are matched by an idealistic portrayal in Songs of Innocence. The contrast is Blake’s method of social protest.

This poem follows In the folk tradition of answer songs, the proposition by the Clod in Verse 1 is replied to by the Pebble in Verse 3. Answer songs are generally from the opposite point of view. For example, from a woman to a man where the original was sung to the woman by the man.

Structure
The poem follows the structure of many of the collection, quatrains, that is four lined stanzas, The metrical rhythm is broadly iambic tetrameter, that is four metrical feet or iambs per lie, where a iamb is one unstressed followed by one stressed syllable. but varies considerably, for example in lines one and two of stanza two. There is an ABAB structured rhyme scheme in each stanza.

Language and Imagery
The ‘clod’ and the ‘pebble’ are personified representations of two views of love, one sincere and one cynical. It is for the reader to decide which is correct.

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“Songs of Love and Hate” was poorly received by the critics, and did not sell well. The public wanted another Suzanne, but this LP was darker.

This song laments on the isolation (verse 2) and insecurities (verse 1) that accompany fame and often poor critical reception.

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Semi-mythical “elephants' graveyards”, believed to be places where elephants go to die. Cohen, addressing himself in the mirror, calls himself a prince, but of death.

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Littered with many references to Bob Dylan, Chuck D gives a recollection of Public Enemy’s then-twenty year history in hip-hop, rephrasing The Beatles “The Long And Winding Road” with his own perspective as an elder in the genre.

The accompanying music video, produced by HWIC Filmworks, is a montage of Public Enemy’s past, including live concerts, music videos, as well as the present day, where Chuck D raps along and briefly reveals how the writing process for the song underwent.

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The hook for this track anticipates the ending.
Lyrics are from “Young Girl”, 1968 UK hit by Gary Puckett and the Union Gap: http://www.youtube.com/watch?v=hn0ZJHVH17I

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“I don’t believe in Hitler.”

A quotation from “God”, John Lennon/Plastic Ono Band.

He is not a holocaust denier he is saying he does not agree with Hitler’s message, what John Lennon was saying also.

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In 1964 when Bryan Ferry was an art student he painted a picture titled “Virginia Plain”. It was reportedly of a packet of cigarettes and a woman on a plain (landscape feature). Three images, all of which represented “Virginia Plain”.

Trivia: Along with a number of other Roxy Music songs, it features prominently in the 1998 Todd Haynes film Velvet Goldmine.

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