Trodden with the cattle's feet
But a Pebble of the brook
Warbled out these metres meet: William Blake – The Clod and the Pebble
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Nor for itself hath any care
But for another gives its ease
And builds a heaven in hell's despair." William Blake – The Clod and the Pebble
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I thought you were the crown prince of all the wheels in Ivory Town Leonard Cohen – Dress Rehearsal Rag
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What is this?
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What is this?
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What is this?
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What is this?
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The hard, misanthropic “Pebble” proposes that love is a selfish emotion, undertaken for one’s own pleasure or gain, and disregarding the needs of the other. In reality it is not love at all.
Note that the first line of the third stanza, ‘Love seeketh only self to please’ is an echo of the opening line, but with a slight variation and different meaning, a device known as anaphora.
Blake leaves the argument open, and it is for the reader to decide between the extremes. Note that Blake disapproved of the practice among wealthier people of using marriage as a financial bargaining tool to amass family wealth. Jane Austen’s novels describe girls fearing the shame of spinsterhood, desperate to marry and to gain status from a rich husband. Young men would look for a girl with a substantial dowry. Fathers would use their daughters as marriage fodder. In these circumstances love was irrelevant; a matter of ‘seeketh only Self to please’.
The pebble, arguably having a wider experience in love-life, suggests that instead of love being something selfless, and being “a heaven in hell’s despair”, it is actually selfish, only existing for one’s pleasure.
With this stanza being final, it can be argued that the William Blake agrees more with this take on love, as he concludes this poem with the pebble’s viewpoint.