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Mary Mary is a gospel group. One of Mary Mary’s hit songs is called “God in Me” so they want God in their lives. Budden is calling himself “The God” and his girl wants him in her all the time. Great!
Also Mary being the vessels God placed his son in to be born on Earth.

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Unreviewed Annotation 1 Contributor ?

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At times Budden doesn’t even believe what he’s saying, or is just acting out in excess. This makes him similar to fake rappers and other people he despises

A theme on Mood Muzik 4 is Budden’s role as in outsider and how he compares to the people on the inside (i.e. rappers that make funny dances and sell lots of records) often finding similarities between himself and them

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At first glance we have a literal meaning–on a farm, wheelbarrows are very important. Sure. We can all agree there. But what’s more important is the figurative meaning, which remains a little mysterious; we never know just how much depends on the wheelbarrow, or just what the author has in mind. Agriculture? Human sustenance? The moral values inherent in simple tools and honest labor? The American land itself, the nation as a whole?

Or is the red wheelbarrow secretly plugging a hole in the space-time continuum that would otherwise destroy us all?

Also notice the wheelbarrow-like shape of these couplets, which English teachers have loved pointing out since 1923.

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Jay Z explains this line in his autobiography:

“Chips” is slang for money, and championships, which relates to Hakeem Olajuwon, who won multiple championship in the NBA and in college.

Additionally, Hakeem Olajuwon was known for his array of crafty moves in the low post.

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Hov, kinda obsessed with people missing him, tells Gimel “Young Guru” Keaton (Jay-Z’s studio engineer/mixer) that he’s going to have a hard time dealing with new MC’s who can’t record as quickly as “one-take” Hov

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Biggs' brother Kyambo “Hip-Hop” Joshua rose through the ranks of Roc-A-Fella records and Jay is commending him. Kanye West did the same.

In an interview with Rap Radar in 2016 Hip Hop explained the shout-out, saying:

I had a bike one time that didn’t have a seat .. I always had a lot of bikes, so it was kinda like, the point when you’re fixing a bike. I remember I was going over there, because Jay was over there [on 110th and 1st, Hop was on 119th]. I think I literally might have been rushing ‘cause Jay was over there. And I was like fuck it, I ain’t gonna sit, I'mma ride over there standing up the whole time. So when I got over there they saw my bike was like 'Yo, you got a bike with no seat? Damn.’ It might have had only one pedal too… That was before I was working, just like Biggs' brother.

Jay-Z, Young Guru and Hip Hop on top of the Madison Square Garden in 2003.

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Tyran “Ty-Ty” Smith is Jay’s oft-shouted-out longtime friend. See Jay’s top 8 references to Smith here. Smith and Hov, at customary hi-fiving-distance seats at the game, below:

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Prufrock couldn’t seize–or perhaps even recognize–his opportunities (artistic, sexual) in the moment for fear of breaking with convention or committing a faux pas. Now he’s getting older and “the eternal Footman” (death) is holding his coat as if to prepare him for departure. He feels mocked by his own mortality and afraid of having lived an unfulfilled life.

A derisive figure of death makes a contrast with, for example, Emily Dickinson’s respectful figure of death who “kindly stopped for” the speaker. Notably, even a servant-figure—the footman—is laughing at Prufrock.

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The “we” is again the “you and I” of the first line of the poem: the divided halves of Prufrock’s own psyche, or maybe it is Prufrock and the reader who identifies with him.

The “chambers” are a metaphor for entrapment within the fantasy of the mind. Prufrock ‘'Lingers" in his mind within its enclosed space. However the chamber may be safe and positive, until the speaker is awoken from his thoughts, and it is then that he drowns.

Furthermore, ‘the claustrophobic idea of entrapment is, unusually, linked here with the sea, implying its opposite, vastness and freedom. Clearly, nothing in Prufrock’s world is liberating or mind-expanding. The unexpected juxtaposition might have been taken up years later in 1945 by Dylan Thomas in an inter-textual reference in his poem Fern Hill where he writes ‘I sang in my chains like the sea’.

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The Fool or Clown is a stock character in Shakespearean plays. He is sometimes a bumbling rube who talks above his level of understanding (the kind of figure Prufrock seems to have in mind here), but sometimes, as in King Lear and Twelfth Night, he is actually the wisest person in the play. There is no Fool per se in Hamlet: the closest equivalent would be the gravediggers in Act V, so there may be overtones here of mortality or “digging one’s own grave.”

These lines might also evoke Polonius, the advisor to the King in Hamlet, who is ridiculously verbose and long-winded. And a bit obtuse (“O, I am slain!”).

More distantly, the Fool here might recall the Fool in the tarot deck–in keeping with Prufrock’s sense that he is fated to play a humble part. Eliot’s interest in the tarot is famously evidenced in the opening section of The Waste Land. The tarot card also represents a person at a transition point in life. The common representation is a traveler near a precipice, and the interpretation is that he is about to take a chance, whereby he may fly or fall. In the context here, Eliot may be saying that he almost allowed himself to approach a life-changing decision. Almost.

Rhetorically, these lines are an example of the figure chiasmus, with the inverted repetition of “At time” and “almost” as “almost, at times.” The figure has the effect of calling the statement into question: were the times when he was “ridiculous” also the times when he was “the Fool”? This helps to accentuate the several senses of “Fool” (Shakespearean/tarot/social-misfit) at play in the passage.

On the Rider-Waite tarot deck (and other depictions) the Fool is shown to hold his head high above the world, carrying a light burden, not noticing that he wanders toward the edge of a precipice. Though it cannot be said that Prufrock holds his head high in his “current” state, he may have once lived in luxury as such. However, now he finds himself fallen and miserable, and his “burden” is more of a trouble, or at least a reminder of trouble.

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