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“Glory” came about when Selma director Ava DuVernay asked Common (who plays James Bevel in the film) to write a theme song for the movie. Common thought “John Legend would be the perfect voice to combine with to tell this story,” so he sent John 3 song titles (including “Glory”). John got back to him with the piano and his vocals. In penning the verses, Common asked himself:

What would the civil rights leaders who are not alive today want to say now if they could?

When they first played “Glory” for Ava, she told them to ‘make it bigger – make it more like “We Are The World.”’ Common explained:

My idea was to just have the piano, the vocal and the rap. I wanted it to feel intimate […] I thought, ‘That’s a high bar.’ When we were young that song [“We Are The World”] came out and it was the biggest song ever.

It was Legend’s idea to add the strings. Ava told them that “Glory” needed to feel majestic – that’s what she wanted for Dr. King.

Notice that there’s no percussion in this song. Common explained:

This is not a rap song. It’s a beautiful song like the way when you heard Bob Dylan or Stevie Wonder singing songs or John Lennon doing “Imagine.” I wanted people to really hear what was being said. We don’t have a drumbeat to it. It’s just vocal, piano and an orchestra arrangement. We wanted it to have an intimacy, but for it to be majestic, because it’s for Dr. King.

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Common alludes to an iconic phrase whose history dates through the Civil Rights era all the way back to the last days of slavery—he just flips the grammatical structure.

Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;

Martin Luther King used the phrase throughout the Civil Rights movement; abolitionist Julia Ward Howe first wrote it in 1862, during the Civil War.

Like King and Howe, Common uses “the coming of the Lord” to refer to a great victory over injustice, a deliverance from oppression.

King used the line in many of his speeches and sermons, including the “How Long, Not Long” speech delivered at the steps of the Alabama state capitol after the Selma march. It was also conclusion of “I Have Been to the Mountaintop”, the final speech of his life:

So I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

https://www.youtube.com/watch?v=Oehry1JC9Rk#t=2m22s

Howe wrote the song as a rallying cry for the Union Army, based on the melody and some of the themes of a previous variant, popular among soldiers, called “John Brown’s Body” (a reference to militant abolitionist John Brown).

It became one of the most frequently cited songs in American literature, rhetoric, religion, and politics. John Steinbeck’s The Grapes of Wrath draws its title from the song. It’s been performed at countless religious, military, and civic events, including Barack Obama’s second inauguration:

https://www.youtube.com/watch?v=w5rb833WnOQ#t=1m16s

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Finishing up the Mickey Factz mixtape Love.Lust.Lost II

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Common likens himself to the fictional character John Reid aka The Lone Ranger.

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Transcriptions:

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Chance speaks – most likely from personal experience – about major labels signing rising icons to recording contracts.

Labels have been trying to sign him since his acclaimed Acid Rap mixtape dropped in 2013. To date, Chance has rather uniquely continued to reject their offers. He spoke on this in a recent interview with Fader magazine:

I’ve met with every A&R, VP of A&R, president of the labels, CEOs. I know all these people. I’ve had a lot of advice from people [in the industry] who wouldn’t give me that same advice today. It’s not even that they have any ill will towards me because I didn’t take their advice at the time. They’re almost like, ‘Keep going. You’re in uncharted territory, and you’re helping to shed light on what [the future of the business] will look like, and we’re all curious.’

Considering Chance as a bright firefly, record labels continue to pursue him in the hopes of catching him in a moment of personal/moral weakness (“when your lights go dim”) when he may give in to their offers. After signing to a label, they can take advantage of your celebrity status for self-promotion by making you part of their brand (“turn you to a letter in their logo”). Finally, after being locked into a contract artists often describe a loss of artistic freedom where labels only release material that conforms to their specifications (“stick you in a jar with a pen”).

When people start trying to take advantage of you in these ways, you know you’ve succeeded in becoming an icon.

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Right as Lupe finishes his verse, the main instrumental component of the beat changes significantly. Interestingly, repeated sequences of the words “kick” and “push” can also be heard throughout the outro (presumably chopped from Lupe’s Classic song “Kick Push”).

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In a tragic way, campaigns that advocate on behalf of those suffering racial oppression often gain the most support only after news of crimes committed against the oppressed spreads to the public.

The police killing of Jimmie Lee Jackson and beating of Amelia Boynton Robinson are excellent examples from the Civil Rights Movement. Jackson’s death inspired the first Selma to Montgomery march in 1965, during which Boynton was beaten unconscious by an officer. A photo of Boynton lying in the street circulated worldwide, sparking major public outcry. These horrific events were significant catalysts for growing support of the marches and subsequent passage of the Voting Rights Act.

For a more recent example, consider the 2012 shooting and subsequent death of unarmed Black teenager Trayvon Martin. Martin’s death inspired the #BlackLivesMatter movement, which advocates for policies to reform patterns of anti-Black law enforcement and reinvestment of monies currently spent on law enforcement into impoverished Black communities.

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Lupe spoke about “Chopper” in an interview with Sway, touching on the beat, why he got this specific selection of artists and why it’s so. damn. long.

http://youtu.be/x2UA4KdxGu4?t=7m18s

Fun fact: Lupe actually does have his own collection of choppers.

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Lil Durk is a fellow Chicago rapper. He popularized the phrase “L’s up” where the ‘L’ represents his crew’s credo life, love, loyalty.

“Free da guys” literally refers to friends of Durk’s that are/have been locked up. The mentality is that is doesn’t matter how much a homie’s bail is – it’s worth paying to get them out. Lupe’s also got his own friends in lockup – hence why he shares this mentality.

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